SUKKOT Rabbi Barney Kasdan, UMJC President. Kehilat Ariel Messianic Synagogue, San Diego
What a tragic and challenging year! We might be very much tempted to say “good riddance” to this last year, 5784. Yet our tradition reminds us to welcome every New Year with a sense of hope and encouragement.
What started with teshuva/repentance at Rosh Hashana has been sealed on the judgment day of Yom Kippur. As if to give us all a divine break, we have five days from the close of Yom Kippur to the next major festival, Sukkot. Although called “the time of our rejoicing,” the Feast of Tabernacles is not without its serious contemplation and its lessons seem all the more appropriate at this particular time. Yes, there is the joy of building and dwelling in the sukkah at home and at shul. There are the festival meals with family and friends. And of course, waving the lulav/palm branch to remind us of the physical blessings from our Heavenly Father. Intermingled with the joy of the eight-day holiday, however, is a rather sober lesson in life.
The scroll read for the festival is Kohelet/Ecclesiastes, which is a serious reminder of the realities of life. Solomon, the son of David, shares some of his vast experience with us every Sukkot. The rabbis note that Solomon penned his three famous works at crucial stages of his own life. He penned Song of Songs as a young man in courtship. Proverbs contains reflections of his mid-life. Kohelet contains his wisdom at the end of his days (Midrash Shir HaShirim 1:1).
If that is the case, it is striking that the scroll of Kohelet starts with the exclamation “Chavel chavelim/Vanity of vanities!” Upon reflecting over his illustrious life, Solomon summarizes that it is essentially empty! What profit is a person’s work? Generations come and go. The sun rises and the wind blows but what really changes? (1:1–7). Simply put, there are so many things beyond our control. This could be very depressing or it could lead us in an entirely different direction. Now it becomes clearer why Megillat Kohelet is read every Sukkot. In the midst of the joy of the harvest and material blessings, we are reminded of the frailty of life. Who can control the twists and turns of life? The sukkah reminds us that there is a much bigger picture than our personal life or even than the current Middle East situation.
Additionally, Kohelet acknowledges that any innovations of mankind are rather meager in their importance. All things toil in weariness; the eye and the ear are never quite satisfied (1:8). Ultimately, “there is nothing new under the sun” (1:9). Our society is constantly looking for new gadgets to improve our existence. The incredible advance of technology impresses many. Yet, when a hurricane or a Middle East war hits, the world is suddenly shocked back into reality. For all our advances, we are still so far from Paradise. How appropriate that we meditate on the lessons of Kohelet while we dwell in our simple sukkah. Whatever our blessings and technologically advanced society, we are called to reflect on the simple realities of life. This time of year we are to get back to the wilderness experience of our ancestors. Although they had none of the modern conveniences we enjoy, were they less advanced than us today? Maybe there are forgotten truths that our generation needs to rediscover at this season of Sukkot.
Solomon goes on for chapters about the vanity of much of life. One could easily be discouraged and depressed through it all. Yet, at the very end of the scroll, Solomon summarizes his secret to living a fulfilled and purposeful life. “The end of the matter, all having been heard: fear God and keep his commandments” (12:13). Even though life is fragile and unpredictable, there is a purpose. Despite the fact that all the busy activity of mankind is so meager, we are all here for a reason.
Perhaps one of the best secrets of life is revealed at this time of year during Sukkot. Ultimately, all is vanity unless God is in the picture. How fitting it is that it was on this festival that our Messiah spoke his public message on the Temple Mount.
Now on the last day, the great day of the feast, Yeshua stood and cried out, saying, “If any man is thirsty, let him come to me and drink. He who believes in me, as the Scriptures said, from his innermost being shall flow rivers of living water” (Yochanan/John 7:37–38).
Messiah came to give us that personal connection to the Heavenly Father and to a life of meaning. The sukkah, while reminding us of the vanity of this life, also holds forth the meaning of real life. It is with mixed emotions that we celebrate the Holy Days this year 5785. Yet, may we all have a renewed sense of encouragement and hope as we dwell in the sukkah these eight days!
Chag Sameyach and Am Yisrael Chai!
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